Shloka 140
Atithi-satkāra and the Consolation of Wise Counsel (अतिथिसत्कारः प्रज्ञानवचनस्य च पराश्वासनम्)
त॑ विद्धि रुद्रं कौन्तेय देवदेवं कपर्दिनम् । काल: स एव कथित: क्रोधजेति मया तव
taṁ viddhi rudraṁ kaunteya devadevaṁ kapardinam | kālaḥ sa eva kathitaḥ krodhajeti mayā tava ||
কুন্তীনন্দন! তেওঁক ৰুদ্ৰ—দেৱদেৱ, জটাজূটধাৰী—বুলি জান। তেওঁকেই ‘কাল’ বুলি কোৱা হয়; আৰু তেওঁকেই মই তোমাক ‘ক্রোধজ’ (ক্রোধজাত) বুলি কৈছোঁ।
अर्जुन उवाच
Educational Q&A
The verse teaches the unity of divine power behind different names: Rudra (Śiva) is also Kāla (Time/Death) and is described as arising from wrath. It frames fearsome forces—anger, destruction, mortality—as aspects of a single cosmic lord, not random cruelty, thereby situating ethical reflection within a larger order.
Arjuna addresses a listener (implicitly within the Shānti-parvan’s didactic setting) and identifies the deity being discussed: he declares that the one in question should be understood as Rudra/Śiva, also called Kāla and ‘born of wrath.’ The speech functions as theological clarification through epithets.