Shloka 111

विंशकश्नैष संघातो महाभूतानि पठ्च च । सदसद्धावयोगौ तु गुणावन्यौ प्रकाशकौ,इन बीस गुणोंका समुदाय एवं पाँच महाभूत तथा सद्भावयोग5 और असद्धभावयोगर-- ये दो अन्य प्रकाशक गुण, ये सब मिलकर सत्ताईस हैं

viṁśakaś cāyaṁ saṅghāto mahābhūtāni pañca ca | sadasadbhāvayogau tu guṇāv anyau prakāśakau | etaiḥ sarvaiḥ samāyuktāḥ saptaviṁśatir ucyate ||

এই বিশ গুণৰ সমষ্টি, পাঁচ মহাভূত, আৰু ‘সদ্ভাৱ‑যোগ’ আৰু ‘অসদ্ভাৱ‑যোগ’—এই দুটা আন প্ৰকাশক গুণ—সকলো মিলাই সাতাশ বুলি ঘোষণা কৰা হৈছে।

विंशकःa group of twenty (twentyfold set)
विंशकः:
Karta
TypeNoun
Rootविंशक
FormMasculine, Nominative, Singular
एषःthis
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
संघातःcollection, aggregate
संघातः:
Karta
TypeNoun
Rootसंघात
FormMasculine, Nominative, Singular
महाभूतानिthe great elements
महाभूतानि:
Karta
TypeNoun
Rootमहाभूत
FormNeuter, Nominative, Plural
पञ्चfive
पञ्च:
TypeIndeclinable
Rootपञ्च
and
:
TypeIndeclinable
Root
सत्being, the real
सत्:
Karta
TypeNoun
Rootसत्
FormNeuter, Nominative, Singular
असत्non-being, the unreal
असत्:
Karta
TypeNoun
Rootअसत्
FormNeuter, Nominative, Singular
भावयोगौthe two connections/associations with states (bhāva)
भावयोगौ:
Karta
TypeNoun
Rootभावयोग
FormMasculine, Nominative, Dual
तुbut, indeed
तु:
TypeIndeclinable
Rootतु
गुणौtwo qualities
गुणौ:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Dual
अन्यौother, distinct (two)
अन्यौ:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Dual
प्रकाशकौilluminating, manifesting (two)
प्रकाशकौ:
Karta
TypeAdjective
Rootप्रकाशक
FormMasculine, Nominative, Dual

भीष्य उवाच

B
Bhishma
M
mahābhūta (five great elements)

Educational Q&A

Bhishma enumerates a doctrinal count: twenty principles, plus the five great elements, plus two additional ‘illuminating’ linkages (association with being and with non-being), yielding twenty-seven. The ethical aim is discernment—seeing the person and the world as a composite of knowable factors rather than as the true Self—supporting detachment and liberation-oriented conduct.

In Shanti Parva’s instruction section, Bhishma continues a philosophical exposition to Yudhishthira, using numerical classification of principles to make the structure of experience intelligible and to guide the listener toward right understanding and renunciation.