Śuka’s Manifestation from the Araṇi (Āraṇeya-janma) — शुकजन्म (आरणेय-सम्भव)
न चेन्द्रियव्युपरमे मनस्युपरमो भवेत् | एवं मन:प्रधानानि इन्द्रियाणि प्रभावयेत्
na cendriyavyuparame manasy uparamo bhavet | evaṁ manaḥ-pradhānāni indriyāṇi prabhāvayet |
কিন্তু ইন্দ্ৰিয়ৰ ক্ৰিয়া থমকি গ’লেও মন অনিবার্যভাৱে শান্ত নহয়। সেয়ে নিশ্চিতভাৱে জানিব লাগে—সকলো ইন্দ্ৰিয়ৰ মাজত মনেই প্ৰধান; মনেই ইন্দ্ৰিয়সমূহক চলায় আৰু প্ৰেৰণা দিয়ে।
याज़्ञवल्क्य उवाच
Mere withdrawal of the senses does not guarantee inner peace; the mind remains active unless it is disciplined. Since the senses are mind-led, true restraint and ethical steadiness come from mastering the mind rather than only suppressing external sense-activity.
In the Śānti Parva’s instructional discourse, the sage Yājñavalkya explains principles of inner discipline to his listener(s), emphasizing psychological causality: the mind is primary and directs the senses, so spiritual practice must address the mind’s movements.