Shloka 41
अव्यक्त–पुरुष–विवेकः (Discrimination of Avyakta/Prakṛti and Puruṣa) — Yājñavalkya’s Anvīkṣikī to Viśvāvasu
अव्यक्तं क्षेत्रमित्युक्ते तथा सत्त्वं तथेश्वर: । अनीश्वरमतत्त्वं च तत्त्व तत् पजचविंशकम्
avyaktaṃ kṣetram ity ukte tathā sattvaṃ tatheśvaraḥ | anīśvaram atattvaṃ ca tattva tat pañcaviṃśakam ||
বসিষ্ঠ ক’লে— অব্যক্তক ‘ক্ষেত্ৰ’ বুলি ক’লে, তাৰ সৈতে সত্ত্ব আৰু ঈশ্বৰ বুলিও কোৱা হয়। কিন্তু যি ঈশ্বৰ-ৰহিত, সেয়া অতত্ত্ব; প্ৰকৃত তত্ত্ব হ’ল সেই পঁচিশতম তত্ত্ব।
वसिष्ठ उवाच
Educational Q&A
The verse distinguishes the unmanifest ‘field’ (kṣetra) and associated categories from the ultimate governing reality: without acknowledging a Lord/overseeing Self, the account remains ‘non-reality’ (atattva); true reality is the twenty-fifth principle, the transcendent ruler beyond the twenty-four principles of prakṛti.
Vasiṣṭha is instructing on philosophical discrimination in the Śānti Parva: he frames the ‘field’ as the unmanifest basis of nature and then asserts that a complete and true account must include the supreme governing principle (the twenty-fifth tattva), guiding the listener toward right understanding for liberation-oriented dharma.