Shloka 11
Haṃsa–Sādhya Saṃvāda: Satya, Dama, Kṣamā and the Discipline of Speech
Devanagari script
उपपच्त्योपलब्धेषु लोकेषु च समो भव,'दैवेच्छासे जो भी लौकिक पदार्थ उपलब्ध हों, उनमें समान भाव रखो--राग-द्वेष न करो'
Transliteration
upapratyopalabdheṣu lokeṣu ca samo bhava
Translation
দৈৱ আৰু পৰিস্থিতিৰ বশত যি যি লোকিক অৱস্থা আৰু সম্পদ লাভ হয়, তাত সমভাব ৰাখা। ৰাগ-দ্বেষত নপৰা; যি আহে তাক অন্তৰত অস্থিৰ নোহোৱাকৈ গ্ৰহণ কৰি ধৰ্মত স্থিৰ থাকা।
Word by Word
उपपत्त्युपलब्धेषुin (those) obtained by proper means / by due reasoning
उपपत्त्युपलब्धेषु:
Adhikarana
TypeAdjective
Rootउपपत्ति-उपलब्ध
Formmasculine/neuter, locative, plural
लोकेषुin worldly objects/conditions
लोकेषु:
Adhikarana
TypeNoun
Rootलोक
Formmasculine, locative, plural
चand
च:
TypeIndeclinable
Rootच
समःequal-minded, even
समः:
Karta
TypeAdjective
Rootसम
Formmasculine, nominative, singular
भवbe (become)
भव:
TypeVerb
Rootभू
Formimperative, 2nd, singular, parasmaipada
Speaker
भीष्म उवाच
Characters & Entities
B
BhīṣmaCharacter Dynamics
Dharma Sankata (Moral Dilemma)
War Context
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Sandhi Notes
Educational Q&A
Maintain equanimity toward whatever worldly gains or situations arise by circumstance; avoid rāga (attachment) and dveṣa (aversion), and keep the mind steady in dharma.
In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on righteous living after the war; here he emphasizes inner balance and non-reactivity toward the changing fortunes of worldly life.