Shloka 8

Adhyāya 287 — Janaka’s Inquiry on Śreyas, Abhayadāna, and Asaṅga

Non-attachment

Devanagari script

भगवन्नाश्रमा: सर्वे पृथगाचारदर्शिन: । इदं श्रेय इदं श्रेय इति सर्वे प्रबोधिता:

Transliteration

bhagavann āśramāḥ sarve pṛthag-ācāra-darśinaḥ | idaṃ śreya idaṃ śreya iti sarve prabodhitāḥ ||

Translation

ভগৱন! সকলো আশ্ৰমে নিজৰ নিজৰ পৃথক আচাৰ দেখুৱায় আৰু ‘এইয়েই শ্রেয়, এইয়েই শ্রেয়’ বুলি উপদেশ দিয়ে—নিজ নিজ অনুশাসনৰ শ্রেষ্ঠতা প্ৰতিপাদন কৰি মানুহৰ বুদ্ধিত সেই বিশ্বাস দৃঢ় কৰে।

Word by Word

• {'bhagavan': 'venerable one

• revered lord (a respectful address)', 'āśramāḥ': 'the life-stages/ordered modes of life (student, householder, forest-dweller, renunciant)', 'sarve': 'all', 'pṛthak': 'separately

• distinctly', 'ācāra': 'conduct

• discipline', 'darśinaḥ': 'showing

• pointing out (lit. ‘seeing/causing to be seen’)', 'idaṃ': 'this', 'śreyaḥ': 'the good

• the highest welfare', 'iti': 'thus

• ‘so’ (quotative particle)', 'prabodhitāḥ': 'instructed

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma
• āśramas (four life-stages)

Educational Q&A

What is the core teaching?

Bhishma highlights that different āśramas advocate different disciplines as ‘the highest good,’ shaping people’s convictions; this sets up the need to discern a unifying or higher criterion of dharma beyond sectarian self-assertion.

What is happening in the narrative?

In the Shanti Parva’s instruction on dharma, Bhishma addresses a revered interlocutor and observes that each life-stage promotes its own code as supreme, prompting further inquiry into which path truly leads to the highest welfare.