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Shloka 62

वृत्ति-सत्सङ्ग-दान-धर्म

Livelihood, Virtuous Association, and Ethics of Giving

इत्येष वृत्रमाश्रित्य ज्वरस्य महतो मया । विस्तर: कथित: पुत्र किमन्यत्‌ प्रब्रवीमि ते

ity eṣa vṛtram āśritya jvarasya mahato mayā | vistaraḥ kathitaḥ putra kim anyat prabravīmi te ||

পুত্ৰ! এইদৰে বৃত্ৰৰ প্ৰসঙ্গক অৱলম্বন কৰি মই মহান (মাহেশ্বৰ) জ্বৰৰ উৎপত্তিৰ বৃত্তান্ত তোমাক বিস্তাৰে কৈ দিলোঁ। এতিয়া তোমাক আৰু কি ক’ম?

itithus
iti:
TypeIndeclinable
Rootiti
eṣaḥthis
eṣaḥ:
TypePronoun
Rootetad
Formmasculine, nominative, singular
vṛtramVṛtra (as object/topic)
vṛtram:
Karma
TypeNoun
Rootvṛtra
Formmasculine, accusative, singular
āśrityahaving resorted to / taking as basis
āśritya:
TypeVerb
Rootā-śri
Formabsolutive (ktvā/lyap), active
jvarasyaof the fever (Jvara)
jvarasya:
TypeNoun
Rootjvara
Formmasculine, genitive, singular
mahataḥgreat
mahataḥ:
TypeAdjective
Rootmahat
Formmasculine, genitive, singular
mayāby me
mayā:
Karana
TypePronoun
Rootasmad
Forminstrumental, singular
vistaraḥthe detailed account / expansion
vistaraḥ:
Karta
TypeNoun
Rootvistara
Formmasculine, nominative, singular
kathitaḥtold / narrated
kathitaḥ:
TypeVerb
Rootkath
Formpast passive participle (kta), masculine, nominative, singular
putraO son
putra:
TypeNoun
Rootputra
Formmasculine, vocative, singular
kimwhat
kim:
Karma
TypePronoun
Rootkim
Formneuter, accusative, singular
anyatelse / other
anyat:
Karma
TypeAdjective
Rootanya
Formneuter, accusative, singular
prabravīmido I say / shall I tell
prabravīmi:
TypeVerb
Rootpra-brū
Formpresent (laṭ), 1st, singular, active
teto you
te:
Sampradana
TypePronoun
Rootyusmad
Formdative, singular

भीष्म उवाच

B
Bhīṣma
V
Vṛtra
J
Jvara (Mahā-jvara / Māheśvara Jvara)

Educational Q&A

The verse functions as a formal closure: Bhīṣma signals that the instructive narrative—using the Vṛtra episode as a frame—has been fully explained. Ethically, it models disciplined teaching: speak comprehensively when needed, then stop rather than embellish beyond purpose.

Bhīṣma concludes a detailed account about the rise/manifestation of the great Māheśvara Jvara, introduced in connection with the Vṛtra episode, and tells the listener (addressed as ‘son’) that nothing further remains to be added.