Shloka 17
Jvarotpatti — The Origin and Distribution of Jvara
Fever
पूर्व चेतयते जन्तुरिन्द्रियैर्विषयान् पृथक् विचार्य मनसा पश्चादथ बुद्धया व्यवस्यति । इन्द्रियेरुपलब्धार्थान् बुद्धिमांस्तु व्यवस्यति
pūrvaṃ cetayate jantur indriyaiḥ viṣayān pṛthak vicārya manasā paścād atha buddhyā vyavasyati | indriyaiḥ upalabdhārthān buddhimāṃs tu vyavasyati |
অসিতে ক’লে—প্ৰথমে জীৱে ইন্দ্ৰিয়ৰ দ্বাৰা বিষয়সমূহ পৃথক পৃথককৈ উপলব্ধি কৰে। তাৰ পাছত মনৰে সিহঁতক বিচাৰ কৰি, পিছত বুদ্ধিৰে সিদ্ধান্ত স্থিৰ কৰে। সঁচাকৈ বুদ্ধিসম্পন্ন ব্যক্তিয়েই ইন্দ্ৰিয়ৰ দ্বাৰা প্ৰদত্ত বিষয়সমূহ নিশ্চিতভাৱে গ্ৰহণ কৰি স্থিৰভাৱে অনুভৱ কৰে।
असित उवाच
Educational Q&A
Sense-contact alone does not yield settled knowledge; the senses present distinct objects, the mind reflects on them, and the intellect (buddhi) makes a decisive determination. Ethical clarity depends on strengthening buddhi so that experience is properly judged rather than merely felt.
Asita is explaining an inner sequence of cognition: perception through the senses, mental deliberation, and final ascertainment by the intellect. The verse functions as instruction on how a person should understand and govern experience.