Shloka 76
पापात्म-धर्मात्म-लक्षणम् तथा निर्वेदेन मोक्षमार्गः | Marks of the Sinful and the Righteous; Dispassion (Nirveda) as a Path to Liberation
Devanagari script
चिरमन्वास्य विदुषश्रिरं शिष्टान् निषेव्य च । चिरं विनीय चात्मानं चिरं यात्यनवज्ञताम्
Translation
দীঘলীয়া সময় ধৰি বিদ্বানসকলৰ সান্নিধ্যত থাকি, দীঘলীয়া সময় ধৰি শিষ্টজনৰ সেৱা কৰি, আৰু দীঘলীয়া সময় ধৰি নিজকে সংযত ৰাখিলে—মানুহ দীঘলীয়া সময় ধৰি অৱজ্ঞাৰ নহয়, সন্মানৰ পাত্ৰ হয়।
Word by Word
चिरम्for a long time
चिरम्:
TypeIndeclinable
Rootचिर
अन्वास्यhaving attended/served (sat near, waited upon)
अन्वास्य:
TypeVerb
Rootअनु-आस्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral in gerund)
विदुषःthe learned (persons)
विदुषः:
Karma
TypeNoun
Rootविद्वस्
FormMasculine, Accusative, Plural
चिरम्for a long time
चिरम्:
TypeIndeclinable
Rootचिर
शिष्टान्the cultured/virtuous (men)
शिष्टान्:
Karma
TypeNoun
Rootशिष्ट
FormMasculine, Accusative, Plural
निषेव्यhaving served/associated with
निषेव्य:
TypeVerb
Rootनि-सेव्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral in gerund)
चand
च:
TypeIndeclinable
Rootच
चिरम्for a long time
चिरम्:
TypeIndeclinable
Rootचिर
विनीयhaving disciplined/controlled
विनीय:
TypeVerb
Rootवि-नी
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral in gerund)
चand
च:
TypeIndeclinable
Rootच
आत्मानम्oneself (mind/self)
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
चिरम्for a long time
चिरम्:
TypeIndeclinable
Rootचिर
यातिattains/goes to
याति:
TypeVerb
Rootया
FormPresent (Lat), 3rd, Singular, Parasmaipada
अनवज्ञताम्non-disrespect / being not disregarded (respect)
अनवज्ञताम्:
Karma
TypeNoun
Rootअनवज्ञता
FormFeminine, Accusative, Singular
Speaker
भीष्म उवाच
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Meter (Chandas)
Sandhi Notes