Shloka 13
Jājali’s Austerities and the Summons to Tulādhāra (जाजलि–तुलाधार-इतिहासः)
Devanagari script
यदर्थ पृथगध्यास्ते मनस्तत्परिषीदति । पृथग्भूतं मनो बुद्धया मनो भवति केवलम्,बुद्धि जिस विषयका अवलम्बन करती है, मन भी उसीका आश्रय लेता है। मन जब बुद्धिसे पृथक् होता है, तब केवल मन रह जाता है
Transliteration
yadartha pṛthag adhyāste manas tat pariṣīdati | pṛthagbhūtaṃ mano buddhyā mano bhavati kevalam |
Translation
বুদ্ধি যি বিষয়ক অৱলম্বন কৰে, মনো পৃথকভাৱে সেই বিষয়তেই আঁকোৱালি লৈ অৱসন্ন হয়। কিন্তু মন যেতিয়া বুদ্ধিৰ পৰা পৃথক হয়, তেতিয়া সি কেৱল মন হৈয়ে থাকে।
Word by Word
यदर्थम्for which object/purpose
यदर्थम्:
Karma
TypeIndeclinable
Rootयदर्थ (यत् + अर्थ)
FormAvyaya (accusative sense: 'for which purpose/object')
पृथक्separately
पृथक्:
Adhikarana
TypeIndeclinable
Rootपृथक्
FormAvyaya
अध्यास्तेrests upon / is fixed upon
अध्यास्ते:
Karta
TypeVerb
Rootअधि-आस् (आस्)
FormPresent, Atmanepada, 3rd person singular
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
FormNeuter, nominative singular
तत्that (object)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, nominative/accusative singular (here: referring to that object)
परिषीदतिsinks down / becomes dejected
परिषीदति:
Karta
TypeVerb
Rootपरि-सद् (सद्)
FormPresent, Parasmaipada, 3rd person singular
पृथक्separately
पृथक्:
Adhikarana
TypeIndeclinable
Rootपृथक्
FormAvyaya
भूतम्become / having become
भूतम्:
Karta
TypeAdjective
Rootभूत (भू)
FormNeuter, nominative/accusative singular; past passive participle used adjectivally
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
FormNeuter, nominative singular
बुद्ध्याby/with the intellect
बुद्ध्या:
Karana
TypeNoun
Rootबुद्धि
FormFeminine, instrumental singular
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
FormNeuter, nominative singular
भवतिbecomes
भवति:
Karta
TypeVerb
Rootभू
FormPresent, Parasmaipada, 3rd person singular
केवलम्only / merely
केवलम्:
Karma
TypeAdjective
Rootकेवल
FormNeuter, nominative/accusative singular (adverbial sense: 'only/merely')
Speaker
व्यास उवाच
Characters & Entities
V
VyāsaVerse Rasa (Emotional Essence)
Geographic Context
Sandhi Notes