मृत्योर्ब्रह्मणा नियोजनम् — The Commissioning of Mṛtyu by Brahmā
यदा चायं न बिभेति यदा चास्मान्न बिभ्यति | यदा नेच्छति न देष्टि ब्रह्म सम्पद्यते तदा
yadā cāyaṃ na bibheti yadā cāsmān na bibhyati | yadā necchati na deṣṭi brahma sampadyate tadā ||
ব্যাসে ক’লে—যেতিয়া সি আন প্ৰাণীক ভয় নকৰে আৰু আন প্ৰাণীয়েও তাক ভয় নকৰে; আৰু যেতিয়া সি ইচ্ছা আৰু দ্বেষ—দুয়োটাই সম্পূৰ্ণ ত্যাগ কৰে—তেতিয়াই সেই ক্ষণতে সি ব্ৰহ্মভাব লাভ কৰে।
व्यास उवाच
Brahman-realization is indicated by a transformed ethical presence: one becomes harmless and fearless—neither fearing others nor causing fear—and one has relinquished both desire (icchā) and hatred/aversion (dveṣa). Inner freedom expresses itself outwardly as non-threatening conduct.
In the instruction-oriented setting of the Śānti Parva, Vyāsa states a criterion of spiritual attainment: the realized person is free from reactive emotions that generate conflict—fear, craving, and hatred—and thus lives in a way that brings safety to others and reflects inner liberation.