Shloka 6
Adhyātma-krama: Indriya–Manas–Buddhi–Ātman Hierarchy and Citta-Prasāda (आध्यात्मक्रमः)
एतदेवं च नैवं च न चोभे नानुभे तथा । कर्मस्था विषयं ब्रूयु: सत्त्वस्था: समदर्शिन:
vyāsa uvāca | etad evaṃ ca naivaṃ ca na cobhe nānubhe tathā | karmasthā viṣayaṃ brūyuḥ sattvasthāḥ samadarśinaḥ ||
কৰ্ম আৰু তৰ্কত স্থিৰ লোকসকলে বিষয় সম্পৰ্কে কয়—“ই এনেকুৱা”, “ই এনেকুৱা নহয়”, “ই দুয়োটাই”, অথবা “ই দুয়োটাই নহয়।” কিন্তু সত্ত্বত প্ৰতিষ্ঠিত সমদৰ্শী যোগীসকলে সৰ্বত্ৰ একমাত্ৰ ব্ৰহ্মকেই সকলো প্ৰকাশৰ কাৰণ-আধাৰ ৰূপে দৰ্শন কৰে।
व्यास उवाच
Educational Q&A
Debates that affirm, deny, combine, or negate propositions remain at the level of object-focused reasoning; the sattva-established yogin transcends such oppositions by seeing Brahman alone as the underlying causal reality in all cases.
Vyāsa contrasts two modes of understanding: worldly disputation about objects (typical of those oriented to action and analysis) versus the yogic, sattvic vision that resolves multiplicity into the single causal principle, Brahman.