योग–सांख्यसमन्वयः, रथोपमा, व्यक्त–अव्यक्तविवेकः
Yoga–Sāṃkhya Synthesis, Chariot Allegory, and the Vyakta–Avyakta Distinction
अमर्षेण न चान्योन्यं स्पृहयन्ते कदाचन । न च जातूपतप्यन्ति धीरा: परसमृद्धिभि:
amarṣeṇa na cānyonyaṃ spṛhayante kadācana | na ca jātūpatapyante dhīrāḥ parasamṛddhibhiḥ ||
শক্ৰে ক’লে—ৰোষৰ বশত তেওঁলোকে কেতিয়াও পৰস্পৰৰ প্ৰতি বিদ্বেষ পোষণ নকৰিছিল। তেওঁলোক ধীৰ-স্থিৰ; আনৰ সমৃদ্ধিত তেওঁলোকৰ মন কেতিয়াও দহি নুঠিছিল।
शक्र उवाच
The verse praises the ethical discipline of the dhīra (steadfast person): one should not begrudge others out of resentment, nor suffer inner torment when others prosper. Freedom from envy is presented as a mark of true steadiness and virtue.
Śakra (Indra) is describing the conduct and inner disposition of noble, self-possessed people: they do not engage in mutual begrudging, and they remain untroubled by the success of others—highlighting an ideal temperament within the Shanti Parva’s moral instruction.