योग–सांख्यसमन्वयः, रथोपमा, व्यक्त–अव्यक्तविवेकः
Yoga–Sāṃkhya Synthesis, Chariot Allegory, and the Vyakta–Avyakta Distinction
श्रीझ्वाच पुण्येषु त्रिषु लोकेषु सर्वे स्थावरजड्रमा: । ममात्मभावमिच्छन्तो यतन्ते परमात्मना
śakra uvāca | śrīr uvāca puṇyeṣu triṣu lokeṣu sarve sthāvarajaṅgamāḥ | mamātmabhāvam icchanto yatante paramātmanā ||
শ্ৰী (লক্ষ্মী) ক’লে—হে ইন্দ্ৰ! পুণ্যময় তিন লোকত থকা সকলো স্থাৱৰ-জংগম প্ৰাণীয়ে মোৰ আত্মভাব—মোক লাভ কৰিবলৈ ইচ্ছা কৰি পৰম অন্তঃসঙ্কল্পেৰে সদায় চেষ্টা কৰে।
शक्र उवाच
Fortune (Śrī/Lakṣmī) is portrayed as a sought-after state: all beings strive to attain it, and true attainment is linked to sustained effort and an inner alignment with the highest principle (Paramātman), not mere chance.
In a dialogue where Indra (Śakra) is addressed, Śrī (Lakṣmī) explains her universal desirability: across the three worlds, every kind of being—immobile and mobile—endeavors intensely to obtain her presence and condition.