Shloka 19

दमप्रशंसा — Praise of Self-Restraint

Dama

Devanagari script

दुःखं विद्यादुपादानादभिमानाच्च वर्धते | त्यागात्‌ तेभ्यो निरोध: स्यान्निरोधज्ञो विमुच्यते

Transliteration

duḥkhaṃ vidyād upādānād abhimānāc ca vardhate | tyāgāt tebhyo nirodhaḥ syān nirodhajño vimucyate ||

Translation

জানিব লাগিব—দুখ উপাদান (আঁকোৰা ধৰা)ৰ পৰা জন্মে আৰু অভিমানৰ পৰা বৃদ্ধি পায়। অভিমান ত্যাগ কৰিলে সেই দুখসমূহৰ নিৰোধ হয়। নিৰোধৰ এই বিদ্যা যিয়ে জানে, সি মুক্ত হয়।

Word by Word

• {'duḥkham': 'suffering, pain, distress', 'vidyāt (vidyād)': 'one should know/understand (optative of √vid)', 'upādānāt': 'from taking up, grasping, appropriation

• clinging', 'abhimānāt': 'from egoism, self-conceit, identification (especially with body/mine-ness)', 'ca': 'and', 'vardhate': 'increases, grows', 'tyāgāt': 'from renunciation, letting go, abandonment', 'tebhyaḥ': 'from those (i.e., from those causes/sufferings)', 'nirodhaḥ': 'cessation, stopping, restraint', 'syāt': 'would be, may occur', 'nirodhajñaḥ': 'one who knows cessation

• knower of the means of ending suffering', 'vimucyate': 'is released, becomes liberated (passive of vi-√muc)'}

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma

Educational Q&A

What is the core teaching?

Suffering is rooted in grasping (upādāna) and is amplified by egoic identification (abhimāna). Letting go—especially of body-based pride and possessiveness—brings cessation (nirodha), and knowledge of this process leads to liberation.

What is happening in the narrative?

In the Shanti Parva’s post-war instruction, Bhishma advises Yudhishthira on the inner causes of human misery and the practical path to peace: abandon ego and clinging to end suffering and move toward moksha.