Shloka 12
Yoga, Nārāyaṇa as Supreme Principle, and the Emanation of Categories
Sāṅkhya-Yoga Outline
मृगैर्मुगाणां ग्रहणं पक्षिणां पक्षिभियर्यथा । गजानां च गजैरेव ज्ञेयं ज्ञानेन गृहते
mṛgair mṛgāṇāṃ grahaṇaṃ pakṣiṇāṃ pakṣibhir yathā | gajānāṃ ca gajair eva jñeyaṃ jñānena gṛhyate ||
ভীষ্মে ক’লে—যেনেকৈ মৃগ মৃগৰ দ্বাৰাই, পক্ষী পক্ষীৰ দ্বাৰাই, আৰু গজ গজৰ দ্বাৰাই ধৰা পৰে; তেনেকৈ যি জ্ঞেয়, সেয়া জ্ঞান দ্বাৰাই গ্ৰহণ হয়। যথোচিত উপায় নোহোৱাকৈ কোনো উদ্দেশ্য সিদ্ধ নহয়; উপযুক্ত সাধনেই ইচ্ছিত ফল আনে।
भीष्म उवाच
Educational Q&A
A goal is achieved only through an appropriate means: just as specific creatures are best caught using their own kind as bait or instrument, the knowable is apprehended only through knowledge. The verse stresses fitness of method (upāya-yogyatā) and the primacy of jñāna for understanding.
In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on righteous conduct and effective governance. Here he uses vivid analogies from hunting and capture to illustrate a general principle: success—especially in understanding and in practical affairs—depends on choosing the right instrument or method.