Keśava-tattva-kathana
On the Principle of Keśava: Cosmogony and Divine Epithets
अथ तौ सहितौ राजलन्नन्योन्यविधिना तत:ः । विषयप्रतिसंहारमुभावेव प्रचक्रतु:,राजन! तदनन्तर वे दोनों एक-दूसरेका उपकार करते हुए एक साथ हो गये। उन्होंने एक ही साथ अपने मनको विषयोंकी ओरसे हटा लिया
atha tau sahitau rājan anyonyavidhinā tataḥ | viṣayapratisamhāram ubhāv eva pracakratuḥ ||
তাৰ পিছত, হে ৰাজন, তেওঁলোক দুয়ো পৰস্পৰৰ প্ৰতি বিবেচনা ৰাখি একেলগে মিলিত হ’ল। তাৰ পাছত দুয়ো একেসময়তে বিষয়ৰ পৰা মন আৰু ইন্দ্ৰিয়সমূহ প্ৰত্যাহাৰ কৰিবলৈ ধৰিলে।
भीष्य उवाच
Ethical harmony and mutual consideration support spiritual discipline: when people act with reciprocal goodwill, they can more effectively practice restraint and withdraw the mind from sense-objects, a key step toward inner steadiness and liberation-oriented living.
Bhīṣma narrates that two individuals unite in concord, each helping the other, and then both begin the practice of pratisamhāra—turning the mind and senses away from external objects—indicating a shared move toward yogic or renunciant discipline.