Adhyāya 199: Karma–Jñāna Causality and the Nirguṇa Brahman
Manu’s Instruction
सत्य॑ वेदेषु जागार्ति फलं सत्ये परं स्मृतम् । सत्याद् धर्मो दमश्चैव सर्व सत्ये प्रतेष्ठितम्
satyaṁ vedeṣu jāgarti phalaṁ satye paraṁ smṛtam | satyād dharmo damaś caiva sarvaṁ satye pratiṣṭhitam ||
বেদসমূহত সত্যই সদা জাগ্ৰত—সেইখিনিতে তাৰ মহিমা প্ৰতিপাদিত। পৰম ফল সত্যৰেই বুলি স্মৃত। সত্যৰ পৰা ধৰ্ম আৰু ইন্দ্ৰিয়-দম (সংযম) সিদ্ধ হয়; আৰু সকলো বস্তু সত্যতেই প্ৰতিষ্ঠিত।
ब्राह्मण उवाच
Truth (satya) is presented as the supreme foundation: it is central to Vedic teaching, yields the highest spiritual fruit, and is the source from which dharma and self-restraint become established.
Within the Shanti Parva’s instructional setting, a Brahmin speaker delivers a moral teaching, emphasizing that all ethical and spiritual attainments rest upon truthfulness as the primary support.