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Shloka 5

Sandhi–Vigraha in Āpada: The Mouse and the Cat (सन्धिविग्रहापदि—मूषकमार्जारसंवादः)

सर्वकाननदेशकज्ञ: पारियात्रचर: सदा । धर्मज्ञ: सर्वभूतानाममोधेषुर्दूढायुध:

sarva-kānana-deśa-kajñaḥ pāriyātra-caraḥ sadā | dharmajñaḥ sarva-bhūtānām amodheṣur dūḍhāyudhaḥ ||

তেওঁৰ বনাঞ্চলৰ সকলো প্ৰদেশৰ বিষয়ে সম্পূৰ্ণ জ্ঞান আছিল। তেওঁ সদায় পাৰিয়াত্ৰ পৰ্বতমালাত বিচৰণ কৰিছিল আৰু সকলো প্ৰাণীৰ ধৰ্ম-কৰ্তব্য জানিছিল। তেওঁৰ বাণ লক্ষ্যভেদত অচ্যুত আছিল, আৰু তেওঁৰ অস্ত্ৰ-শস্ত্ৰ দৃঢ় আৰু বিশ্বাসযোগ্য আছিল।

सर्वकाननदेशकज्ञःknower of all forest-regions
सर्वकाननदेशकज्ञः:
Karta
TypeAdjective
Rootसर्वकाननदेशकज्ञ
FormMasculine, Nominative, Singular
पारियात्रचरःone who roams in/around (Mount) Pāriyātra
पारियात्रचरः:
Karta
TypeAdjective
Rootपारियात्रचर
FormMasculine, Nominative, Singular
सदाalways
सदा:
Adhikarana
TypeIndeclinable
Rootसदा
धर्मज्ञःknower of dharma
धर्मज्ञः:
Karta
TypeAdjective
Rootधर्मज्ञ
FormMasculine, Nominative, Singular
सर्वभूतानाम्of all beings
सर्वभूतानाम्:
Adhikarana
TypeNoun
Rootसर्वभूत
FormNeuter, Genitive, Plural
अमोघेषुःhaving unfailing arrows; unerring archer
अमोघेषुः:
Karta
TypeAdjective
Rootअमोघेषु
FormMasculine, Nominative, Singular
दृढायुधःwhose weapons are firm/strong
दृढायुधः:
Karta
TypeAdjective
Rootदृढायुध
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma
P
Pāriyātra (mountain range)
F
forests (kānana)
A
arrows (iṣu)
W
weapons (āyudha)

Educational Q&A

The verse praises an ideal type of capable person—especially a warrior or protector—whose excellence is not only martial (unfailing aim, reliable weapons) but also ethical and ecological: he knows the terrain thoroughly and understands dharma as it applies to all beings. Competence is presented as inseparable from dharma-awareness and disciplined preparedness.

Bhishma is describing a particular figure’s qualities: deep knowledge of forest regions, constant movement in the Pāriyātra area, insight into the duties/natures of living beings, and exceptional martial reliability (arrows that do not miss, well-secured weapons). The description functions as character-portraiture within Bhishma’s broader instruction in the Shanti Parva.