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Shloka 22

Sandhi–Vigraha in Āpada: The Mouse and the Cat (सन्धिविग्रहापदि—मूषकमार्जारसंवादः)

ये पुनर्धर्मशास्त्रेण वर्तेरन्निह दस्यव: । अपि ते दस्यवो भूत्वा क्षिप्रं सिद्धिमवाप्तुयु:

ye punar dharmaśāstreṇa varterann iha dasyavaḥ | api te dasyavo bhūtvā kṣipraṃ siddhim avāptuyuḥ ||

কিন্তু যিসকলে দস্যু হয়েও ইয়াত ধৰ্মশাস্ত্ৰ অনুসাৰে আচৰণ কৰে, তেওঁলোকে দস্যু হৈ থাকিলেও শীঘ্ৰে সিদ্ধি লাভ কৰে।

येwho (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
पुनःagain / moreover
पुनः:
TypeIndeclinable
Rootपुनः
धर्मशास्त्रेणby/according to the dharma-śāstra
धर्मशास्त्रेण:
Karana
TypeNoun
Rootधर्मशास्त्र
FormNeuter, Instrumental, Singular
वर्तेरन्would behave / should conduct themselves
वर्तेरन्:
TypeVerb
Rootवृत् (वर्तते)
FormOptative (Vidhi-lin), 3rd, Plural, Atmanepada
इहhere (in this world)
इह:
Adhikarana
TypeIndeclinable
Rootइह
दस्यवःrobbers / dāsas (dasyus)
दस्यवः:
Karta
TypeNoun
Rootदस्यु
FormMasculine, Nominative, Plural
अपिeven / also
अपि:
TypeIndeclinable
Rootअपि
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
दस्यवःrobbers / dasyus
दस्यवः:
Karta
TypeNoun
Rootदस्यु
FormMasculine, Nominative, Plural
भूत्वाhaving become
भूत्वा:
TypeVerb
Rootभू
FormAbsolutive (ktvā), Parasmaipada (usage-neutral)
क्षिप्रम्quickly / swiftly
क्षिप्रम्:
TypeAdjective
Rootक्षिप्र
FormNeuter, Accusative, Singular
सिद्धिम्success / attainment / perfection
सिद्धिम्:
Karma
TypeNoun
Rootसिद्धि
FormFeminine, Accusative, Singular
अवाप्तुयुःwould attain / might obtain
अवाप्तुयुः:
TypeVerb
Rootअव् + आप् (अवाप्नोति)
FormOptative (Vidhi-lin), 3rd, Plural, Parasmaipada

कायव्य उवाच

कायव्य (Kāyavya)
दस्यवः (Dasyus)

Educational Q&A

Right conduct grounded in Dharmaśāstra can lead to swift spiritual accomplishment, even for those socially labeled as outlaws (dasyus); ethical discipline is presented as more decisive than birth or reputation.

Kāyavya argues that if members of a marginal or outlaw group follow the prescriptions of dharma-texts, they too can attain siddhi; the statement functions as a justification for moral eligibility and leadership based on adherence to dharma.