आशा-कृशता उपाख्यानम्
The Episode on the Emaciation Caused by Hope
भीकम (2 अमान पजञ्चविशर्त्याधिकशततमो< ध्याय: युधिष्ठिरका आशाविषयक प्रश्न--उत्तरमें राजा सुमित्र और ऋषभ नामक ऋषिके इतिहासका आरम्भ
yudhiṣṭhira uvāca |
śīlaṁ pradhānaṁ puruṣe kathitaṁ te pitāmaha |
kathaṁ tv āśā samutpannā yā cāśā tad vadasva me ||
যুধিষ্ঠিৰে ক’লে—পিতামহ! আপুনি মানুহৰ ভিতৰত শীলকেই প্রধান বুলি কৈছে। এতিয়া মোক কওক—আশা কেনেকৈ উৎপন্ন হ’ল? আৰু ‘আশা’ বুলিলে কি বুজায়? সেয়াও মোক জনাওক।
युधिछिर उवाच
The verse frames an ethical hierarchy: Yudhiṣṭhira accepts that śīla (moral character) is primary, and then probes āśā (hope/expectation) as a powerful inner force that can support dharma or distort it. The teaching setup is that understanding the origin and nature of hope is necessary for self-governance and ethical living.
In the Śānti Parva’s instruction section, Yudhiṣṭhira questions Bhīṣma (addressed as Pitāmaha). After hearing that good conduct is paramount, he asks a follow-up philosophical question: how hope arises and what it truly is, inviting Bhīṣma to begin a deeper explanation (which the chapter proceeds to develop).