Āśā-prabhava (आशाप्रभव) — On the Rise and Power of Hope/Expectation
Sumitra Itihāsa Begins
प्रह्मादेन द्वतं राज्यं महेन्द्रस्य महात्मन: । शीलमाश्रित्य दैत्येन त्रैलोक्यं च वशे कृतम्
prahlādena hṛtaṃ rājyaṃ mahendrasya mahātmanaḥ | śīlam āśritya daityena trailokyaṃ ca vaśe kṛtam ||
দৈত্য প্ৰহ্লাদে শীলৰ আশ্ৰয় লৈ মহাত্মা মহেন্দ্ৰৰ ৰাজ্য হৰণ কৰিলে আৰু ত্ৰিলোককো নিজৰ বশত আনিলে।
घतयाट्र उवाच
The verse underscores the potency of śīla (character and disciplined conduct) as a source of authority and influence. It also invites reflection on ethical ambiguity: virtue can empower, but the ends to which it is applied—such as conquest—must be judged within dharma.
The speaker states that Prahlāda, a Daitya, relied on his exemplary conduct to overpower Mahendra (Indra), taking his kingdom and subjugating the three worlds—depicting a reversal of cosmic political order achieved through personal merit.