Shloka 52
Kṣemadarśa–Kālakavṛkṣīya Saṃvāda: Counsel on Impermanence, Non-attachment, and Composure in Dispossession
सदृशं पण्डितस्यै तदीषादन्तेन दन्तिना । यदेको रमते<रण्येष्वारण्ये नैव तुष्यति
sadṛśaṃ paṇḍitasya etad īṣādantena dantinā | yad eko ramate 'raṇyeṣv āraṇye naiva tuṣyati ||
ভীষ্মে ক’লে—পণ্ডিত পুৰুষৰ পক্ষে এইটোৱেই শোভন: সি অৰণ্যত একাকী বিচৰণ কৰি আনন্দ লওক, ঈষাৰ দৰে ডাঙৰ দাঁত থকা বনৰীয়া হাতীৰ সঙ্গতো নিৰ্ভয়ে থাকক, আৰু অৰণ্যই দিয়া পাতা-ফুল, ফল-মূলতে সন্তুষ্ট থাকক—অৰণ্যজীৱনৰ বাহিৰে একো কামনা নকৰক।
भीष्म उवाच
Educational Q&A
Wisdom is shown by independence from comforts and social dependence: the learned person can live alone in the forest, accept simple natural food, and remain free from craving—content with minimal needs and steady in self-control.
In Shanti Parva, Bhishma instructs on dharma and the ideals of restraint and renunciation. Here he describes the conduct suitable for a true paṇḍita: solitary forest-dwelling, unafraid even among wild creatures, and satisfied with what nature offers.