Jaitrya-nimitta: Signs of Prospective Victory and the Priority of Conciliation (जयलक्षण-निमित्त तथा सान्त्व-प्रधान नीति)
प्रहरिष्यन् प्रियं ब्रूयात् प्रहरन्नपि भारत | प्रहत्य च कृपायीत शोचन्निव रुदन्निव
praharīṣyan priyaṁ brūyāt praharann api bhārata | prahatya ca kṛpāyīta śocann iva rudann iva ||
হে ভাৰত! আঘাত কৰিবলৈ উদ্যত হওঁতে আৰু আঘাত কৰোঁতে ৰজাই শত্রুৰ সৈতে মধুৰ বাক্যই ক’ব লাগে। আৰু শত্রুক নিপাত কৰাৰ পাছতো শোকাকুল, যেন কান্দি আছে—এনে ভাৱে কৰুণা দেখুৱাব লাগে।
भीष्म उवाच
Even in warfare, a ruler must restrain cruelty: speak gently before and during combat, and after defeating the enemy, show compassion rather than gloating—maintaining dharma and inner self-mastery.
In the Śānti Parva’s instruction on rājadharma, Bhishma advises Yudhiṣṭhira on the conduct of a king in conflict—how to combine necessary force with humane speech and post-battle compassion.