मयेन सभानिर्माणम्
Maya’s Construction of the Assembly Hall
यत्रेष्ट सर्वभूतानामी श्वरेण महात्मना,भरतश्रेष्ठ! वहीं सम्पूर्ण भूतोंके स्वामी महात्मा प्रजापतिने मुख्य-मुख्य सौ यज्ञोंका अनुष्ठान किया था, जिनमें सोनेकी वेदियाँ और मणियोंके खंभे बने थे
yatreṣṭa-sarvabhūtānām īśvareṇa mahātmanā | bharataśreṣṭha! vahīṃ sampūrṇa-bhūtānāṃ svāmī mahātmā prajāpatiḥ pramukha-pramukhānāṃ śataṃ yajñānām anuṣṭhānaṃ kṛtavān, yeṣu suvarṇa-vedikāḥ maṇi-stambhāś ca nirmmitāḥ ||
বৈশম্পায়নে ক’লে—হে ভৰতশ্ৰেষ্ঠ! সেই স্থানতেই সৰ্বভূতৰ অধীশ্বৰ মহাত্মা প্ৰজাপতিয়ে প্ৰধান প্ৰধান এশ যজ্ঞ সম্পন্ন কৰিছিল।
वैशम्पायन उवाच
The passage elevates yajña as a paradigm of dharmic order: a rightful sovereign (Prajāpati) sustains the world through properly performed rites, symbolizing responsibility, legitimacy, and the maintenance of cosmic and social harmony.
Vaiśampāyana describes a revered location by recalling that Prajāpati once conducted a hundred principal sacrifices there, marked by extraordinary ritual splendor—golden altars and gem-studded pillars—thereby establishing the site’s sanctity and prestige.