प्रच्छन्नरूपां रुधिरेण राजन् रौद्रे मुहूर्तेशतिविराजमाने । नैवावतस्थु: कुरव: समीक्ष्य प्रत्राजिता देवलोकाय सर्वे,राजन! अत्यन्त शोभा पानेवाले उस रौद्रमुहूर्त (सायंकाल)-में, रुधिरसे जिसका स्वरूप छिप गया था, उस भूमिको देखते हुए कौरव-सैनिक वहाँ ठहर न सके। वे सब-के-सब देवलोककी यात्राके लिये उद्यत थे
pracchannarūpāṁ rudhireṇa rājan raudre muhūrte śatirājamāne | naivāvatasthuḥ kuravaḥ samīkṣya pratrājitā devalokāya sarve ||
ৰাজন! সেই অতি ভয়ংকৰ ৰৌদ্ৰ-মুহূর্তত (সন্ধিয়াৰ সময়ত), যেতিয়া ৰক্তে ৰণভূমিৰ ৰূপ আচ্ছন্ন কৰি পেলাইছিল আৰু সেই ক্ষণ আতংকত জ্বলি উঠিছিল, তাক দেখি কৌৰৱসেনা তাত থিয় থাকিব নোৱাৰিলে। সকলোৱে বিমূঢ় হৈ যেন দেৱলোক-যাত্ৰালৈহে ওলাই গ’ল।
शल्य उवाच
The verse underscores how war’s horror can overwhelm even seasoned warriors: when violence reaches a peak—symbolized by the earth ‘hidden by blood’—courage collapses and men turn toward death (devaloka) rather than duty. It implicitly questions the ethical cost of relentless slaughter and the fragility of resolve when adharma-like devastation dominates perception.
Śalya describes a moment in the battle at dreadful twilight when the ground is so drenched in blood that its appearance is obscured. Seeing this terrifying scene, the Kuru soldiers cannot hold their position and are driven back, as though departing for heaven—i.e., toward death or defeat.