Previous Verse
Next Verse

Shloka 22

Droṇa-parva Adhyāya 45: Saubhadra–Lakṣmaṇa-saṃyoga and Kaurava Counter-Encirclement

अर्जुनेन तपस्तप्त्वा गन्धर्वेभ्यो यदाह्नतम्‌ । तुम्बुरुप्रमुखेभ्यो वै तेनामोहयताहितान्‌,अर्जुनने तपस्या करके तुम्बुरु आदि गन्धर्वोंसे जो अस्त्र प्राप्त किया था, उसीसे अभिमन्युने अपने शत्रुओंको मोहित कर दिया

arjunena tapastaptvā gandharvebhyo yad āhṛtam | tumburupramukhebhyo vai tenāmohayatāhitān ||

অৰ্জুনে তপস্যা কৰি তুম্বুরু প্ৰমুখ গন্ধৰ্বসকলৰ পৰা যি অস্ত্ৰ লাভ কৰিছিল, সেই অস্ত্ৰেই অভিমন্যুৱে শত্রুসকলক মোহিত কৰি বিভ্ৰান্ত কৰিলে।

अर्जुनेनby Arjuna
अर्जुनेन:
Karana
TypeNoun
Rootअर्जुन
FormMasculine, Instrumental, Singular
तपःausterity, penance
तपः:
Karma
TypeNoun
Rootतपस्
FormNeuter, Accusative, Singular
तप्त्वाhaving performed (austerity)
तप्त्वा:
TypeVerb
Rootतप्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
गन्धर्वेभ्यःfrom the Gandharvas
गन्धर्वेभ्यः:
Apadana
TypeNoun
Rootगन्धर्व
FormMasculine, Ablative, Plural
यत्which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
आहृतम्brought/obtained
आहृतम्:
TypeVerb
Rootआ-हृ
Formक्त (past passive participle), Neuter, Accusative, Singular
तुम्बुरु-प्रमुखेभ्यःfrom those headed by Tumburu
तुम्बुरु-प्रमुखेभ्यः:
Apadana
TypeNoun
Rootतुम्बुरु-प्रमुख
FormMasculine, Ablative, Plural
वैindeed
वै:
TypeIndeclinable
Rootवै
तेनby that (weapon/means)
तेन:
Karana
TypePronoun
Rootतद्
FormNeuter, Instrumental, Singular
अमोहयत्bewildered, deluded
अमोहयत्:
TypeVerb
Rootमुह्
FormImperfect (लङ्), Third, Singular, Parasmaipada
आहितान्arrayed/placed (i.e., stationed foes)
आहितान्:
Karma
TypeAdjective
Rootआ-धा
Formक्त (past passive participle), Masculine, Accusative, Plural

संजय उवाच

S
Sañjaya
A
Arjuna
A
Abhimanyu
G
Gandharvas
T
Tumburu
A
astra (divine weapon)

Educational Q&A

Power in dharmic warfare is not merely physical; it is grounded in disciplined effort (tapas) and rightly obtained knowledge. The verse highlights ethical continuity: what is earned through restraint and higher instruction can be applied as skillful means to restrain aggression.

Sañjaya explains that Abhimanyu used a weapon originally acquired by Arjuna from the Gandharvas led by Tumburu, gained after Arjuna’s austerities. With it, Abhimanyu confounded and checked his enemies on the battlefield.