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Shloka 35

अभिमन्यु-परिवेष्टनम्

Encirclement and Counterassault of Abhimanyu

घण्टा:शुण्डाविषाणाग्रान्‌ छत्रमाला: पदानुगान्‌ । शरैरनिशितधाराग्रै: शात्रवाणामशातयत्‌,रथोंका संहार करके अभिमन्युने पुनः तीखी धारवाले बाणोंद्वारा शत्रुओंके हाथियों, गजारोहियों, उनके झंडों, अंकुशों, ध्वजाओं, तूणीरों, कवचों, रस्सों, कण्ठाभूषणों, झूलों, घंटों, सूँड़ों, दाँतों, छत्रों, मालाओं और पादरक्षकों को भी काट डाला

sañjaya uvāca | ghaṇṭāḥ śuṇḍā-viṣāṇāgrān chatramālāḥ padānugān | śaraiḥ aniśita-dhārāgraiḥ śātravāṇām aśātayat |

সঞ্জয়ে ক’লে—অতি তীক্ষ্ণধাৰ শৰৰে অভিমন্যুৱে শত্ৰুপক্ষৰ ঘণ্টা, শুঁড়, দাঁতৰ অগ্ৰভাগ, ছত্ৰ, মালা আৰু পদানুগ পাদৰক্ষকসকলকো কাটি পেলালে; এইদৰে যুদ্ধমধ্যত তেওঁলোকৰ শোভা আৰু ৰক্ষা—দুয়ো ভাঙি পেলালে।

घण्टाःbells
घण्टाः:
Karma
TypeNoun
Rootघण्टा
FormFeminine, Accusative, Plural
शुण्डाtrunks (of elephants)
शुण्डा:
Karma
TypeNoun
Rootशुण्डा
FormFeminine, Accusative, Plural
विषाणाग्रान्tips of tusks
विषाणाग्रान्:
Karma
TypeNoun
Rootविषाणाग्र
FormMasculine, Accusative, Plural
छत्रमालाःumbrella-garlands / rows of parasols
छत्रमालाः:
Karma
TypeNoun
Rootछत्रमाला
FormFeminine, Accusative, Plural
पदानुगान्following the feet; foot-followers
पदानुगान्:
Karma
TypeAdjective
Rootपदानुग
FormMasculine, Accusative, Plural
शरैःwith arrows
शरैः:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Plural
अनिशितधाराग्रैःhaving very sharp edges/tips
अनिशितधाराग्रैः:
Karana
TypeAdjective
Rootअनिशितधाराग्र
FormMasculine, Instrumental, Plural
शात्रवाणाम्of the enemies
शात्रवाणाम्:
Adhikarana
TypeNoun
Rootशात्रव
FormMasculine, Genitive, Plural
अशातयत्he cut down / destroyed
अशातयत्:
Karta
TypeVerb
Rootशातय्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada

संजय उवाच

S
Sañjaya
A
Abhimanyu
E
enemies (Śātravāḥ)
A
arrows (śara)
B
bells (ghaṇṭā)
E
elephant trunk (śuṇḍā)
T
tusk tips (viṣāṇāgra)
P
parasols (chatra)
G
garlands (mālā)
F
foot-guards/foot-protectors (padānuga)

Educational Q&A

The verse highlights kṣatriya-dharma expressed as disciplined martial excellence: victory is pursued not merely by killing but by neutralizing the opponent’s capacity to fight—breaking weapons, armor, and symbols of power—thereby reducing harm and collapsing enemy morale and order.

Sañjaya describes Abhimanyu’s rapid, precise archery in the Drona Parva battle: with sharp arrows he slices through the enemy’s elephant-gear and adornments—bells, trunks, tusk-points, parasols, garlands, and related protections—creating havoc in the opposing ranks.