द्रोणवध-प्रश्नः
Droṇa’s Fall: Dhṛtarāṣṭra’s Inquiry
बभ्रकौशेयवर्णसस्तु सुवर्णवरमालिन: । ऊहुरम्लानमनसश्रेकितानं हयोत्तमा:,नेवले तथा रेशमके समान रंगवाले (पिंगल-गौर-वर्णके) उत्तम अश्व, जो सुन्दर सुवर्णकी मालासे विभूषित तथा प्रसन्नचित्तवाले थे, चेकितानको युद्धस्थलमें ले गये
babhrau kauśeyavarṇās tu suvarṇavaramālinaḥ | ūhur amlānamanasaś cekitānaṃ hayottamāḥ ||
সঞ্জয়ে ক’লে—ৰেশমৰ দৰে দীপ্ত পিঙ্গল-গৌৰ বৰ্ণৰ সেই শ্ৰেষ্ঠ ঘোঁৰাবোৰ, সুন্দৰ সোণালী মালাৰে বিভূষিত আৰু প্ৰসন্নচিত্ত, মনত অক্লান্ত হৈ, চেকিতানক ৰণভূমিলৈ বহন কৰি নিলে।
संजय उवाच
In the context of dharma-yuddha, the verse highlights preparedness and steadfastness: the warrior’s entry is supported by disciplined resources (well-trained horses) and an unwearied resolve (amlānamanas), suggesting that duty in war requires both auspicious order and inner firmness.
Sañjaya describes Cekitāna being conveyed into the battle by excellent, silk-hued, tawny horses adorned with golden garlands, emphasizing the momentum and ceremonial martial splendor of his advance.