अलंबलवधः (Alaṃbala-vadhaḥ) / The Slaying of Alaṃbala and the Advance toward Karṇa
कुलान्तकरणे पापे जातमात्रे सुयोधने । नीयतां परलोकाय साध्वयं कुलपांसन:
kulāntakaraṇe pāpe jātamātre suyodhane | nīyatāṃ paralokāya sādhv ayaṃ kulapāṃsanaḥ ||
কুলান্ত ঘটোৱা এই পাপী সুয়োধনক জন্মমাত্ৰেই পৰলোকলৈ পঠোৱা উচিত আছিল; সঁচাকৈয়ে সি নিজৰ বংশৰ ধূলি আৰু কলঙ্ক।
संजय उवाच
The verse frames adharma as socially and spiritually destructive: a single person’s sinful disposition can threaten the continuity and honor of an entire lineage, and such wrongdoing is portrayed as warranting the severest moral judgment.
Sañjaya reports a harsh denunciation of Suyodhana (Duryodhana), calling him a lineage-ruiner and family disgrace, asserting that he ought to have been removed from life even at birth—an expression of the perceived catastrophic consequences of his actions in the war.