Shloka 7

षष्ट्या शरै: संयति तैलधौतै- जघान तानप्यथ पृष्ठगोपान्‌ । रथांक्ष॒ तांस्तानवजित्य संख्ये धनंजय: प्रीतमना यशस्वी

ṣaṣṭyā śaraiḥ saṃyati tailadhautaiḥ jaghāna tān apy atha pṛṣṭhagopān | rathāṃkṣaṃ tāṃs tān avajitya saṅkhye dhanaṃjayaḥ prītamanā yaśasvī ||

সঞ্জয়ে ক’লে—সমৰত ধনঞ্জয়ে তেলধৌত ষাঠিটা বাণেৰে সেই পিঠিৰক্ষকসকলকো নিপাত কৰিলে। তাৰ পাছত যুদ্ধত একে একে তেওঁলোকক পৰাজিত কৰি, যশস্বী অৰ্ঝুনৰ মন আনন্দে ভৰি উঠিল।

षष्ट्याwith sixty
षष्ट्या:
Karana
TypeNoun
Rootषष्टि
FormFeminine, Instrumental, Singular
शरैःwith arrows
शरैः:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Plural
संयतिin battle
संयति:
Adhikarana
TypeNoun
Rootसंयत्/संयति (युद्ध)
FormFeminine, Locative, Singular
तैलधौतैःoil-polished
तैलधौतैः:
Karana
TypeAdjective
Rootतैलधौत
FormMasculine, Instrumental, Plural
जघानslew/struck down
जघान:
Karta
TypeVerb
Rootहन्
FormPerfect (Paroksha), 3rd, Singular
तान्them
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
अथthen
अथ:
TypeIndeclinable
Rootअथ
पृष्ठगोपान्rear-guards (protectors of the back)
पृष्ठगोपान्:
Karma
TypeNoun
Rootपृष्ठगोप
FormMasculine, Accusative, Plural
रथांश्चand chariots
रथांश्च:
Karma
TypeNoun
Rootरथ
FormMasculine, Accusative, Plural
तान्those
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
तान्those (various)
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
अवजित्यhaving defeated
अवजित्य:
TypeVerb
Rootअव + जि
FormAbsolutive (Gerund), Parasmaipada (usage)
संख्येin combat
संख्ये:
Adhikarana
TypeNoun
Rootसंख्या/संख्य (युद्ध)
FormFeminine, Locative, Singular
धनंजयःDhanañjaya (Arjuna)
धनंजयः:
Karta
TypeNoun
Rootधनंजय
FormMasculine, Nominative, Singular
प्रीतमनाglad-minded
प्रीतमना:
Karta
TypeAdjective
Rootप्रीतमन्
FormMasculine, Nominative, Singular
यशस्वीrenowned
यशस्वी:
Karta
TypeAdjective
Rootयशस्विन्
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
D
Dhanaṃjaya (Arjuna)
A
arrows (śara)
R
rear-guard (pṛṣṭhagopāḥ)
C
chariot-combat (ratha engagement)

Educational Q&A

The verse highlights kṣatriya-dharma in action: disciplined skill and resolve in battle, where success brings fame, yet occurs within the grave ethical context of warfare—victory is not mere aggression but a duty-bound contest governed by martial codes.

Sañjaya reports that Arjuna, using sixty well-prepared arrows, strikes down opponents and then defeats the rear-guard as well, overcoming them one by one in chariot-combat; Arjuna becomes pleased, his reputation enhanced by these battlefield successes.