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Shloka 70

कर्मयोग–ज्ञानयज्ञ–अवतारोपदेश

Karma-Yoga, Jñāna-Yajña, and Avatāra Instruction

आपूर्यमाणमचलप्रतिष्ठं समुद्रमाप: प्रविशन्ति यद्धत्‌ तद्वत्‌ कामा यं प्रविशन्ति सर्वे स शान्तिमाप्रोति न कामकामी

āpūryamāṇam acala-pratiṣṭhaṁ samudram āpaḥ praviśanti yadvat | tadvat kāmā yaṁ praviśanti sarve sa śāntim āpnoti na kāma-kāmī ||

যেন বহু নদীৰ জল সদায় পূৰ্ণ হৈ থাকিলেও অচল-প্ৰতিষ্ঠিত সাগৰত প্ৰৱেশ কৰি তাক বিচলিত নকৰে, তেনেকৈ সকলো কামনা যাৰ ভিতৰত প্ৰৱেশ কৰিও কোনো বিকাৰ জগায় নোৱাৰে—সেইজনেই শান্তি লাভ কৰে; ভোগকামী নহয়।

आपूर्यमाणम्being filled (up)
आपूर्यमाणम्:
Karma
TypeAdjective
Rootआपूर्य (धातु: आपॄ/पूर्)
FormMasculine, Accusative, Singular, शानच् (वर्तमानकाले कर्मणि/भावे)
अचल-प्रतिष्ठम्having unmoving stability
अचल-प्रतिष्ठम्:
Karma
TypeAdjective
Rootअचलप्रतिष्ठ
FormMasculine, Accusative, Singular
समुद्रम्ocean
समुद्रम्:
Karma
TypeNoun
Rootसमुद्र
FormMasculine, Accusative, Singular
आपःwaters
आपः:
Karta
TypeNoun
Rootअप्
FormFeminine, Nominative, Plural
प्रविशन्तिenter
प्रविशन्ति:
TypeVerb
Rootप्र-विश्
FormPresent, Third, Plural, Parasmaipada
यत्which/whom
यत्:
Karma
TypePronoun
Rootयद्
FormMasculine, Accusative, Singular
वत्like/as
वत्:
TypeIndeclinable
Rootवत्
तत्that
तत्:
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
वत्like/as
वत्:
TypeIndeclinable
Rootवत्
कामाःdesires
कामाः:
Karta
TypeNoun
Rootकाम
FormMasculine, Nominative, Plural
यम्whom
यम्:
Karma
TypePronoun
Rootयद्
FormMasculine, Accusative, Singular
प्रविशन्तिenter
प्रविशन्ति:
TypeVerb
Rootप्र-विश्
FormPresent, Third, Plural, Parasmaipada
सर्वेall
सर्वे:
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
शान्तिम्peace
शान्तिम्:
Karma
TypeNoun
Rootशान्ति
FormFeminine, Accusative, Singular
आप्नोतिattains
आप्नोति:
TypeVerb
Rootआप्
FormPresent, Third, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
काम-कामीone who desires desires (a desire-driven person)
काम-कामी:
Karta
TypeNoun
Rootकामकामी
FormMasculine, Nominative, Singular

अजुन उवाच

A
Arjuna
O
ocean (samudra)
W
waters/rivers (āpaḥ)

Educational Q&A

Peace belongs to the person whose inner stability is not shaken by the arrival of sense-objects and desires; cravings may arise and pass, but they do not create agitation or compulsion. The craving-driven person, who actively seeks pleasures, remains unpeaceful.

In the midst of the Kurukṣetra crisis, the teaching on the marks of the steady-minded (sthita-prajña) continues. This verse uses the ocean metaphor to describe the sage’s unperturbed mind: experiences enter, yet do not disturb inner equilibrium.