भीष्मपर्व — अध्याय ११०: पार्थभीमयोः प्रहारः तथा भीष्माभिमुखं संग्रामविस्तारः
Arjuna and Bhima’s pressure; escalation toward Bhishma
तस्माद् देववब्रतं भूयो वधोपायार्थमात्मन: । भवता सहिता: सर्वे प्रयाम मधुसूदन,अतः माधव! भीष्मजी मुझे राज्य और मन्त्र (हितकर सलाह) दोनों देंगे। इसलिये मधुसूदन! हम सब लोग पुनः आपके साथ देवव्रत भीष्मके पास उन्हींसे उनके वधका उपाय पूछने चलें
tasmād devavrataṁ bhūyo vadhopāyārtham ātmanaḥ | bhavatā sahitāḥ sarve prayāma madhusūdana ||
সেয়ে, হে মধুসূদন! আমি সকলোৱে আপোনাৰ সৈতে পুনৰ দেৱব্ৰত ভীষ্মৰ ওচৰলৈ যাওঁ—তাঁৰ বধৰ উপায় জানিবলৈ। হে মাধৱ! ৰাজ্যহিত আৰু মন্ত্র—দুয়োটাৰ পৰামৰ্শ আমাক তাঁহাৰ পৰাই ল’ব লাগিব; সেয়ে তাঁহাকেই সুধোঁ।
युधिछिर उवाच
Even in a righteous war, action should be guided by deliberate counsel and moral awareness. Yudhiṣṭhira seeks a lawful, considered strategy—approaching the very elder they must oppose—showing that dharma involves restraint, consultation, and accountability, not mere victory-seeking.
On the battlefield context of Bhīṣma Parva, Yudhiṣṭhira addresses Kṛṣṇa (Madhusūdana) and proposes that all of them go again to Bhīṣma (Devavrata) to ask for the means by which Bhīṣma may be brought down—seeking guidance from the grandsire himself regarding how he can be defeated.