तमोगुण-निरूपण
Analysis of Tamas and its Marks
पापयोनिं समापतन्नाश्वाण्डाला मूकचूचुका: । वर्णान् पर्यायशश्षापि प्राप्रुवन्त्युत्तरोत्तरम्
pāpayoniṁ samāpatann āśvāṇḍālā mūkacūcukāḥ | varṇān paryāyaśaś cāpi prāpnuvanty uttarottaram ||
বায়ুৱে ক’লে—কিছুমান পুনৰ পাপযোনিত পতিত হয়; সিহঁতে চাণ্ডাল, মূক বা তোতলা হৈ জন্ম লয়। তথাপি কৰ্মশেষ ক্ষয় হ’লে আৰু পুণ্য পৰিপক্ব হ’লে, জন্ম-জন্মান্তৰৰ ক্ৰমে সিহঁতে উত্তৰোত্তৰ উচ্চ বৰ্ণো লাভ কৰিব পাৰে।
वायुदेव उवाच
The verse emphasizes karmic causality across rebirths: harmful actions can lead to degraded or impaired births, yet through the gradual exhaustion of residual sin and the maturation of merit, a being may rise step-by-step to better conditions.
Vāyudeva is describing the post-mortem and rebirth outcomes of beings according to their remaining karmic residues—some are reborn in low or afflicted conditions, while others, over successive births, attain progressively higher social standing.