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Shloka 14

Brahma-vidyā: Satya–Tapas and the Enumeration of Tattvas

Arjuna–Vāsudeva framed dialogue

छायाभूताय दान्ताय यतते ब्रह्मचारिणे । तान्‌ प्रश्नानब्रवीत्‌ पार्थ मेधावी स धृतव्रत: । गुरु: कुरुकुलश्रेष्ठ सम्यक्‌ सर्वानरिंदम

chāyābhūtāya dāntāya yatate brahmacāriṇe | tān praśnān abravīt pārtha medhāvī sa dhṛtavrataḥ ||

হে পাৰ্থ! ছাঁয়াৰ দৰে ওচৰত থাকি সেৱা কৰা, দমিত, সংযমী আৰু ব্ৰহ্মচৰ্যত যত্নশীল সেই শিষ্যৰ প্ৰশ্নসমূহৰ উত্তৰত মেধাৱী আৰু দৃঢ়ব্ৰত গুৰুৱে—হে কুৰুকুলশ্ৰেষ্ঠ, অরিন্দম—সকলোৰে সম্যক উত্তৰ দিলে।

छायाभूतायto one who had become like a shadow (ever-attendant)
छायाभूताय:
Sampradana
TypeAdjective
Rootछायाभूत
FormMasculine, Dative, Singular
दान्तायto the self-controlled
दान्ताय:
Sampradana
TypeAdjective
Rootदान्त
FormMasculine, Dative, Singular
यतते(he) strives/endeavours
यतते:
TypeVerb
Rootयत्
FormPresent, Third, Singular, Atmanepada
ब्रह्मचारिणेto the brahmacārin (celibate student)
ब्रह्मचारिणे:
Sampradana
TypeNoun
Rootब्रह्मचारिन्
FormMasculine, Dative, Singular
तान्those
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
प्रश्नान्questions
प्रश्नान्:
Karma
TypeNoun
Rootप्रश्न
FormMasculine, Accusative, Plural
अब्रवीत्said/spoke
अब्रवीत्:
TypeVerb
Rootब्रू
FormImperfect (Past), Third, Singular, Parasmaipada
पार्थO Pārtha (Arjuna)
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
मेधावीintelligent, wise
मेधावी:
Karta
TypeAdjective
Rootमेधाविन्
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
धृतव्रतःfirm in vows, vow-observant
धृतव्रतः:
Karta
TypeAdjective
Rootधृतव्रत
FormMasculine, Nominative, Singular

वायुदेव उवाच

वायुदेव (Vāyudeva)
पार्थ / अर्जुन (Pārtha/Arjuna)
गुरु (the teacher)
शिष्य (the disciple)

Educational Q&A

True learning in the Mahābhārata is grounded in character: the student approaches the teacher with surrender, restraint, and steady service, and asks questions appropriately; in response, a vow-steady, discerning guru gives clear and accurate instruction. The verse highlights that ethical discipline and humility are prerequisites for receiving knowledge.

Vāyudeva addresses Arjuna and describes a model disciple—calm, self-controlled, brahmacārī, and constantly serving the guru like a shadow—who asks proper questions. The teacher, described as wise and firm in vows, then answers all those questions correctly.