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Shloka 63

Mokṣa-dharma Yoga-Upadeśa: Equanimity, Sense-Restraint, and Vision of the Ātman (आत्मदर्शन-योगोपदेशः)

हेतुमच्चैतदुद्दिष्टमुपाया श्वास्य साधने । सिद्धि फलं च मोक्षश्न दुःखस्य च विनिर्णय:

hetumac caitad uddiṣṭam upāyāḥ śvāsya sādhane | siddhi-phalaṃ ca mokṣaś ca duḥkhasya ca vinirṇayaḥ ||

এইদৰে মই তোমাক মোক্ষধৰ্মৰ যুক্তিসংগত উপদেশ দিলোঁ। তাৰ সাধনৰ উপায়ো ক’লোঁ, আৰু সিদ্ধি, তাৰ ফল—মোক্ষ—আৰু দুঃখৰ সত্য স্বৰূপো নিৰ্ণয় কৰি দিলোঁ।

{'hetumat''reasoned
{'hetumat':
supported by causes and arguments', 'etat''this (teaching)', 'uddiṣṭam': 'has been taught
supported by causes and arguments', 'etat':
has been indicated', 'upāyaḥ''means
has been indicated', 'upāyaḥ':
practical expedient', 'sādhana''spiritual practice
practical expedient', 'sādhana':
means of accomplishment', 'siddhi''attainment
means of accomplishment', 'siddhi':
success in practice', 'phala''fruit
success in practice', 'phala':
outcome', 'mokṣa''liberation
outcome', 'mokṣa':
release from bondage and rebirth', 'duḥkha''suffering
release from bondage and rebirth', 'duḥkha':
distress', 'vinirṇaya''ascertainment
distress', 'vinirṇaya':
clear conclusion', 'mokṣa-dharma''the discipline/teaching of liberation (ethical-spiritual law leading to mokṣa)'}
clear conclusion', 'mokṣa-dharma':

वायुदेव उवाच

V
Vāyudeva (Wind-god)

Educational Q&A

The speaker summarizes a complete mokṣa-oriented instruction: it is presented with reasoning (hetumat), includes concrete methods of practice (upāya/sādhana), and clarifies the end-result (siddhi and its phala, culminating in mokṣa) while also defining the nature of suffering (duḥkha) that liberation transcends.

Vāyudeva concludes or recaps a didactic discourse within the Aśvamedhika Parva, emphasizing that the listener has been given not only doctrine but also practical means and a clear philosophical determination of liberation and suffering.