गोमहात्म्य-प्रश्नोत्तरम्
Saudāsa–Vasiṣṭha on the Purifying Power of Cows
ये दोषा यादृशाश्ैव द्विजयज्ञोपघातके । विक्रये चापहारे च ते दोषा वै स्मृता: प्रभो
ye doṣā yādṛśāś caiva dvija-yajñopaghātake | vikraye cāpahāre ca te doṣā vai smṛtāḥ prabho ||
প্ৰভো! ব্ৰাহ্মণৰ যজ্ঞ নষ্ট কৰা পুৰুষে যিদৰে আৰু যিমান দোষ লাভ কৰে, আনৰ গাই চুৰি কৰা আৰু বিক্ৰী কৰাতো সেই একে দোষেই স্মৃতিত কোৱা হৈছে।
पितामह उवाच
The verse equates the moral gravity of harming a Brāhmaṇa’s sacrificial rite with the wrongdoing involved in stealing or selling another person’s cow, stressing that certain acts undermine dharma and social-religious order to a comparable degree.
In the Anuśāsana Parva’s dharma-instruction setting, Bhīṣma (Pitāmaha) is teaching about ethical transgressions and their consequences, classifying the ‘doṣa’ (fault/sin) attached to specific acts—here, damage to sacrifice and the theft/sale of another’s cow.