गोप्रदान-माहात्म्ये गोलोक-प्रश्नः
Gopradāna-Māhātmya: Inquiry into Goloka
तमानय यथोद्विष्टं पूजा कार्या हि तस्य वै । स गत्वा प्रतिकूलं तच्चकार यमशासनम्
tam ānaya yathodviṣṭaṃ pūjā kāryā hi tasya vai | sa gatvā pratikūlaṃ tac cakāra yamaśāsanam ||
ভীষ্মে ক’লে—“মই যেনেকৈ কৈছোঁ, ঠিক তেনেকৈ সেই ব্ৰাহ্মণক ইয়ালৈ আনিবা; কিয়নো মই তেওঁৰ যথোচিত পূজা-সত্কাৰ কৰিব লাগিব।” কিন্তু যমৰ সেই দূত তাত গৈ যমৰাজৰ আজ্ঞাৰ বিপৰীতে আচৰণ কৰি বিপৰীত কাৰ্য কৰিলে।
भीष्म उवाच
The verse underscores two ethical points: (1) honoring a worthy Brahmin is presented as a duty (pūjā kāryā), and (2) even a divine agent must adhere to rightful command—disobedience to yamaśāsanam (the ordinance of justice) becomes a moral fault with consequences.
Bhishma quotes an instruction to bring a particular Brahmin so that he may be honored. A messenger of Yama goes to carry out the task but acts contrary to Yama’s order, introducing a breach of cosmic/legal procedure that sets up the ensuing moral lesson.