Shloka 18

अध्याय ५६ — च्यवन–कुशिकसंवादः

Cyavana–Kuśika Dialogue on Lineage, Conflict, and Transmission

Devanagari script

रसालापूपकांश्रित्रानू मोदकानथ खाण्डवान्‌ | रसान्‌ नानाप्रकारांश्व वन्यं च मुनिभोजनम्‌

Transliteration

bhīṣma uvāca | rasālāpūpakāṃś cāpi trīn modakān atha khāṇḍavān | rasān nānāprakārāṃś ca vanyaṃ ca munibhojanam ||

Translation

ভীষ্মে ক’লে—শাপৰ ভয়ত ৰজাই বহু বিধ সুস্বাদু বস্তু আনাই আগত সাজি থ’লে—মধুৰ পানীয় আৰু চৰবত, পুৱা আৰু পকোৱান, নানাবিধ মোদক, খাণ্ডৰ মিঠাই আৰু নানা ৰস; লগতে মুনিসকলৰ উপযোগী বনজ আহাৰ—কন্দ-মূল আৰু বিচিত্ৰ ফল—আৰু ৰজাভোগ্য বহু ব্যঞ্জন, গৃহস্থ আৰু বনবাসীৰ উপযোগী আহাৰো সকলো।

Word by Word

• रसालापूपकान्: mango-sweets and fried cakes (pūpakas)
• रसालापूपकान्: Karma
• Type: Noun
• Root: रसाल + आपूपक
• Form: Masculine, Accusative, Plural

• श्रितान्: prepared/served (lit. resorted to, made ready)
• श्रितान्: Karma
• Type: Adjective
• Root: श्रि (क्त)
• Form: Masculine, Accusative, Plural

• मोदकान्: sweet dumplings (modakas)
• मोदकान्: Karma
• Type: Noun
• Root: मोदक
• Form: Masculine, Accusative, Plural

• अथ: and then/also
• Type: Indeclinable
• Root: अथ

• खाण्डवान्: sugar-candies (khaṇḍa-type sweets)
• खाण्डवान्: Karma
• Type: Noun
• Root: खाण्डव
• Form: Masculine, Accusative, Plural

• रसान्: juices/nectars
• रसान्: Karma
• Type: Noun
• Root: रस
• Form: Masculine, Accusative, Plural

• नाना-प्रकारान्: of various kinds
• नाना-प्रकारान्: Karma
• Type: Adjective
• Root: नाना + प्रकार
• Form: Masculine, Accusative, Plural

• च: and
• Type: Indeclinable
• Root: च

• वन्यम्: wild/forest-produce
• वन्यम्: Karma
• Type: Adjective
• Root: वन्य
• Form: Neuter, Accusative, Singular

• च: and
• Type: Indeclinable
• Root: च

• मुनि-भोजनम्: food suitable for sages
• मुनि-भोजनम्: Karma
• Type: Noun
• Root: मुनि + भोजन
• Form: Neuter, Accusative, Singular

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma
• modaka
• pūpaka
• rasālā
• rasa (juices)
• vanya (forest foods)
• muni (sages)

Educational Q&A

What is the core teaching?

The passage highlights dharmic hospitality: a ruler should provide appropriate, varied, and context-sensitive food—fit for sages as well as for royal guests—showing respect and restraint, especially when moral consequences (such as a curse) are at stake.

What is happening in the narrative?

Bhishma describes how a king, fearing the repercussions of offending holy persons, urgently procures and presents an extensive spread of foods—sweets, drinks, and forest fare suitable for ascetics—along with items typically enjoyed in royal households.