Cyavana Explains His Tests; Kuśika Seeks Brāhmaṇya for His Line (च्यवन–कुशिक संवादः)
तदस्य सम्भवं राजन् निखिलेनानुकीर्तय । कौशिकाच्च कथं वंशात् क्षत्राद् वै ब्राह्मणो भवेत्
tadasya sambhavaṁ rājan nikhilenānukīrtaya | kauśikāc ca kathaṁ vaṁśāt kṣatrād vai brāhmaṇo bhavet ||
যুধিষ্ঠিৰে ক’লে— হে ৰাজন! তেওঁৰ জন্মৰ পৰিস্থিতিসমূহ সম্পূৰ্ণকৈ মোক বৰ্ণনা কৰক। কুশিকৰ বংশ ত ক্ষত্ৰিয় আছিল; তেন্তে সেই ক্ষত্ৰিয় বংশৰ পৰা ব্ৰাহ্মণ কেনেকৈ উদ্ভৱ হ’ল? সেয়ে, হে ৰাজন, পৰশুৰামৰ উৎপত্তিৰ সম্পূৰ্ণ বৃত্তান্ত কওক।
युधिछिर उवाच
The verse frames a dharmic inquiry into how spiritual status and social identity (Brāhmaṇa-hood) can arise in relation to lineage (vaṁśa). It prompts reflection on whether varṇa is determined solely by birth or also by qualities, conduct, and divine/ascetic factors as explained in the ensuing narrative.
Yudhiṣṭhira requests a complete account of Paraśurāma’s origin and asks how a Brāhmaṇa could emerge from the Kṣatriya Kauśika line. This sets up the subsequent genealogical and explanatory narration by the interlocutor addressed as ‘O King’.