Dāyavibhāga (Inheritance Apportionment) and Household Precedence — Dialogue of Yudhiṣṭhira and Bhīṣma
अब्रवीदितरां कन्यामावहेति स कौरव: । अप्यन्याननुपप्रच्छ शड्कमान: पितुर्वच:
abravīd itarāṁ kanyām āvaheti sa kauravaḥ | apy anyān anupapraccha śaṅkamānaḥ pitur vacaḥ ||
ভীষ্মে ক’লে—সেই কৌৰৱ জ্যেষ্ঠে ক’লে, “আন কন্যাক বিবাহ কৰা।” কিন্তু পিতৃবচনৰ যথার্থতা লৈ সন্দেহ থাকাত মই আনসকলকো সুধিলোঁ।
भीष्य उवाच
The verse foregrounds dharmic caution in marital matters: when a woman is already pledged—by formal acceptance or by a binding prior choice—reassigning her is ethically suspect. Bhishma models responsible conduct by doubting a potentially problematic instruction and seeking wider counsel rather than acting solely on expediency.
Bhishma reports that a Kuru elder instructs him to marry ‘the other maiden.’ Because the instruction involves a delicate question of whether a maiden is already committed, Bhishma becomes doubtful and consults other authorities/people to clarify what dharma requires.