Chapter 2: Sudarśana Upākhyāna — Atithi-Dharma and the Conquest of Mṛtyu
Gṛhastha-Vrata
तस्यां जज्ञे तदा नद्यां कन्या राजीवलोचना । नाम्ना सुदर्शना राजन् रूपेण च सुदर्शना
tasyāṃ jajñe tadā nadyāṃ kanyā rājīvalocanā | nāmnā sudarśanā rājan rūpeṇa ca sudarśanā ||
ভীষ্মে ক’লে— হে ৰাজন! সেই নদীত তেতিয়াই পদ্মলোচন এক কন্যাৰ জন্ম হ’ল। নাম সুধৰ্শনা, আৰু ৰূপতো সি সঁচাকৈ ‘সুধৰ্শনা’—সুন্দৰ আৰু দৰ্শনীয়—আছিল।
भीष्म उवाच
The verse highlights auspicious birth and the alignment of name and nature: ‘Sudarśanā’ is not only her given name but also a statement about her evident beauty and auspicious presence, reflecting a cultural-ethical idea that qualities can be read as signs of merit and destiny within dharmic narrative.
Bhīṣma narrates that a lotus-eyed girl is born in a river and is introduced by name as Sudarśanā; the repetition emphasizes both her identity and her striking beauty, setting up her significance for the ensuing story.