Chapter 2: Sudarśana Upākhyāna — Atithi-Dharma and the Conquest of Mṛtyu
Gṛhastha-Vrata
सुदक्षिणो मधुरवागनसूयुर्जितिन्द्रिय: । धर्मात्मा चानृशंसश्न विक्रान्तो5<थाविकत्थन:
sudakṣiṇo madhuravāg anasūyur jitendriyaḥ | dharmātmā cānṛśaṁsaś ca vikrānto ’thāvikatthanaḥ ||
ভীষ্মে ক’লে—সেই ৰজা আছিল অতিশয় দানশীল, মধুৰভাষী, দোষান্বেষণহীন, জিতেন্দ্ৰিয়, ধৰ্মাত্মা, দয়ালু আৰু পৰাক্ৰমী; আৰু তেওঁ কেতিয়াও আত্মপ্ৰশংসা নকৰিছিল।
भीष्म उवाच
The verse presents an ethical portrait of the ideal ruler: generosity and pleasant speech tempered by non-censoriousness, self-mastery, commitment to dharma, compassion, courage, and humility (absence of boasting).
Bhishma is describing the character of a king, listing his virtues as a model of righteous conduct and exemplary kingship within the Anushasana Parva’s broader instruction on dharma.