Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration
Anuśāsana-parva 17
कमण्डलुधरो धन्वी बाणहस्त: कपालवान् । अशनी शतघ्नी खड्गी पट्टिशी चायुधी महान्
kamaṇḍaludharo dhanvī bāṇahastaḥ kapālavān | aśanī śataghnī khaḍgī paṭṭiśī cāyudhī mahān ||
বায়ুদেৱে ক’লে—তেওঁ কমণ্ডলুধাৰী, ধনুৰ্ধৰ, বাণহস্ত, কপালধাৰী। তেওঁ বজ্ৰ, শতঘ্নী, খড়্গ আৰু পট্টিশ ধাৰণ কৰে; লগতে নিজ স্বাভাৱিক অস্ত্ৰ ত্ৰিশূলসহ মহান পৰম যোদ্ধাৰূপে প্ৰকাশিত।
वायुदेव उवाच
The verse juxtaposes ascetic insignia (kamaṇḍalu, kapāla) with formidable weapons, suggesting an ideal of power governed by restraint: spiritual authority and martial capability are to be integrated under dharma, not driven by mere aggression.
Vāyu-deva describes a mighty figure’s appearance by listing the many items and weapons he bears, emphasizing both awe-inspiring martial readiness and ascetic/ritual markers, thereby portraying a supreme, multi-aspected protector.