Shloka 32
ब्राह्मणा एव जायेरन् नान्यो वर्ण: कथंचन । को होन॑ रथमास्थाय जीवेदन्य: पुमानिह
brāhmaṇā eva jāyeran nānyo varṇaḥ kathaṃcana | ko hy enaṃ ratham āsthāya jīved anyaḥ pumān iha ||
“কেৱল ব্ৰাহ্মণেই জন্ম লওক; আন কোনো বৰ্ণ কোনোপধ্যেই জন্ম নলওক। কিয়নো এই জগতত এই মহাত্মাৰ বাহিৰে আন কোন পুৰুষ এই ৰথত উঠি জীয়াই থাকিব পাৰে?”
वायुदेव उवाच
Educational Q&A
The verse conveys reverence for spiritual attainment: survival in extreme, divinely charged circumstances is attributed to exceptional tapas and purity. It also reflects a traditional worldview that elevates the Brahmin ideal as uniquely fit for such perilous encounters.
Vāyu voices astonishment at a feat involving a chariot so dangerous or wondrous that ordinary people would not survive it. The statement functions as praise of the ascetic/holy figure’s extraordinary merit and as a rhetorical exaggeration to express awe.