न त्वं मूढ विजानीषिे ब्राह्मण क्षत्रियाद् वरम् । सहितो ब्राह्माणेनेह क्षत्रिय: शास्ति वै प्रजा:
na tvaṁ mūḍha vijānīṣe brāhmaṇa kṣatriyād varam | sahito brāhmaṇeneha kṣatriyaḥ śāsti vai prajāḥ ||
“হে মূৰ্খ! তই নাজান যে ব্ৰাহ্মণ ক্ষত্ৰিয়তকৈ শ্ৰেষ্ঠ। ব্ৰাহ্মণৰ সহায়-সহযোগতেহে ক্ষত্ৰিয় এই লোকত প্ৰজাক শাসন কৰি ৰক্ষা কৰে।”
भीष्म उवाच
Political power (kṣatra) is meant to function under the guidance of spiritual-intellectual authority (brāhmaṇa). The verse asserts that righteous governance and protection of the people become effective when the ruler is supported by learned, dharma-grounded counsel.
Bhīṣma delivers an admonition—framed as a rebuke to a ‘deluded’ listener—stating that one fails to grasp the higher status of the Brāhmaṇa. He explains that a Kṣatriya’s ability to rule and safeguard the populace depends upon alliance with and guidance from Brāhmaṇas.