Shloka 42
Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
भुक्ते परिजने पश्चाद् भोजन धर्म उच्यते । ब्राह्मणस्य गृहस्थस्य श्रोत्रियस्थ विशेषत:
bhukte parijane paścād bhojanaṁ dharma ucyate | brāhmaṇasya gṛhasthasya śrotriyastha viśeṣataḥ ||
পৰিজন আৰু গৃহস্থালিৰ সকলোয়ে আহাৰ সম্পন্ন কৰাৰ পাছতহে নিজে আহাৰ গ্ৰহণ কৰা ধৰ্ম বুলি কোৱা হৈছে। ই গৃহস্থ ব্ৰাহ্মণৰ—বিশেষকৈ শ্ৰোত্ৰিয় (বেদাধ্যয়নসাম্পন্ন) ব্ৰাহ্মণৰ—প্ৰধান কৰ্তব্য বুলি শিকোৱা হৈছে।
श्रीमहेश्वर उवाच
Educational Q&A
A householder should prioritize feeding dependents and household members first; only afterward is one’s own meal considered dharmic—especially emphasized for a Brahmin, and even more for a Veda-trained śrotriya.
Maheśvara is instructing on gṛhastha-dharma within the Anuśāsana Parva, defining proper household conduct and the ethical order of eating as a marker of responsibility and restraint.