Shloka 30
Adhyāya 119: Vyāsa–Kīṭa-saṃvāda
Tapas-bala and karmic ascent across yoni
अभक्ष्यमेतदिति वै इति हिंसा निवर्तते । खादकार्थमतो हिंसा मृगादीनां प्रवर्तते
abhakṣyam etad iti vai iti hiṁsā nivartate | khādakārtham ato hiṁsā mṛgādīnāṁ pravartate ||
ভীষ্মে ক’লে—যেতিয়া লোকসকলে দৃঢ়ভাবে বুজে, ‘এইটো ভক্ষণযোগ্য নহয়’, তেতিয়া হিংসা নিবৃত্ত হয়। কিয়নো মৃগ আদি প্ৰাণীৰ বধ মাংসভোজীৰ বাবেই প্ৰৱৰ্তে।
भीष्म उवाच
Educational Q&A
Bhīṣma links demand to harm: if meat is regarded as ‘abhakṣya’ (not fit to eat) and people stop consuming it, the motive for killing animals disappears, and violence naturally declines.
In Anuśāsana Parva’s dharma-instructions, Bhīṣma is advising on ethical conduct; here he argues that animal killing occurs primarily to satisfy meat-eaters, so renunciation of meat functions as a practical means to reduce hiṁsā.