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Shloka 26

मांसपरिवर्जन-प्रशंसा (Praise of Abstention from Meat) / Ethics of Ahiṃsā in Diet and Rite

अन्नस्य हि प्रदानेन नरो रौद्रं न सेवते । तस्मादन्नं प्रदातव्यमन्यायपरिवर्जितम्‌,अन्न-दान करनेसे मनुष्यको कभी नरककी भयंकर यातना नहीं भोगनी पड़ती; अतः न्यायोपार्जित अन्नका ही सदा दान करना चाहिये

annasya hi pradānena naro raudraṃ na sevate | tasmād annaṃ pradātavyam anyāya-parivarjitam ||

অন্নদান কৰিলে মানুহে ভয়ংকৰ নৰকযাতনা ভোগ নকৰে। সেয়ে অন্যায়বর্জিত, ন্যায়মাৰ্গে উপাৰ্জিত অন্নেই দান কৰা উচিত।

अन्नस्यof food
अन्नस्य:
Adhikarana
TypeNoun
Rootअन्न
FormNeuter, Genitive, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
प्रदानेनby (the act of) giving
प्रदानेन:
Karana
TypeNoun
Rootप्रदान
FormNeuter, Instrumental, Singular
नरःa man
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
रौद्रंthe terrible (hell/torment)
रौद्रं:
Karma
TypeNoun
Rootरौद्र
FormNeuter, Accusative, Singular
not
:
TypeIndeclinable
Root
सेवतेexperiences/undergoes
सेवते:
TypeVerb
Rootसेव्
FormLat, Present, Atmanepada, Third, Singular
तस्मात्therefore/from that (reason)
तस्मात्:
Apadana
TypePronoun
Rootतद्
FormMasculine/Neuter, Ablative, Singular
अन्नंfood
अन्नं:
Karma
TypeNoun
Rootअन्न
FormNeuter, Accusative, Singular
प्रदातव्यम्should be given
प्रदातव्यम्:
TypeVerb
Rootप्र-दा
FormGerundive (तव्यत्), Neuter, Nominative, Singular
अन्यायinjustice/unrighteous means
अन्याय:
TypeNoun
Rootअन्याय
FormMasculine, Instrumental (in compound sense), Singular
परिवर्जितम्avoided/abstained from
परिवर्जितम्:
TypeAdjective
Rootपरि-वर्ज्
FormPast passive participle (क्त), Neuter, Accusative, Singular

युधिछ्िर उवाच

Y
Yudhiṣṭhira
A
anna (food)

Educational Q&A

Food-giving (anna-dāna) is presented as a powerful dharmic act that protects one from dreadful suffering; however, the gift must be ethically sourced—charity should be made from resources acquired without injustice.

In the Anuśāsana Parva’s instruction on dharma and gifts, Yudhiṣṭhira speaks about the spiritual and moral value of donating food, emphasizing that the merit of giving depends not only on the act but also on the just means by which the food was obtained.