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Shloka 69

Śakuntalā’s Satya-Discourse and the Recognition of Bharata (शकुन्तला–सत्योपदेशः; भरतप्रतिग्रहः)

इति श्रीमहाभारते आदिपर्वणि सम्भवपर्वणि शकुन्तलोपाख्याने एकोनसप्ततितमो< ध्याय:,इस प्रकार श्रीमह्याभारत आदिपर्वके अन्तर्गत सम्भवपर्वमें शकुन्तलोपाख्यानविषयक उनहत्तरवाँ अध्याय पूरा हुआ

iti śrīmahābhārate ādiparvaṇi sambhavaparvaṇi śakuntalopākhyāne ekonasaptatitamo 'dhyāyaḥ |

এইদৰে শ্ৰীমহাভাৰতৰ আদিপৰ্বৰ অন্তৰ্গত সম্ভৱপৰ্বত শকুন্তলোপাখ্যান-বিষয়ক ঊনসত্তৰতম অধ্যায় সমাপ্ত হ’ল।

इतिthus; so
इति:
TypeIndeclinable
Rootइति
श्रीauspiciousness; honorific 'Śrī'
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahābhārata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
आदिin the beginning; in the first (section)
आदि:
Adhikarana
TypeNoun
Rootआदि
FormNeuter, Locative, Singular
पर्वणिin the book/section (parvan)
पर्वणि:
Adhikarana
TypeNoun
Rootपर्वन्
FormNeuter, Locative, Singular
सम्भवin (the) Sambhava (sub-parvan)
सम्भव:
Adhikarana
TypeNoun
Rootसम्भव
FormMasculine, Locative, Singular
पर्वणिin the sub-book/section
पर्वणि:
Adhikarana
TypeNoun
Rootपर्वन्
FormNeuter, Locative, Singular
शकुन्तलाof Śakuntalā
शकुन्तला:
TypeNoun
Rootशकुन्तला
FormFeminine, Genitive, Singular
उपाख्यानेin the episode/legend
उपाख्याने:
Adhikarana
TypeNoun
Rootउपाख्यान
FormNeuter, Locative, Singular
एकोनone less (than)
एकोन:
TypeAdjective
Rootएकोन
FormMasculine, Nominative, Singular
सप्ततितमःthe seventieth (ordinal)
सप्ततितमः:
TypeAdjective
Rootसप्तति + तम (ordinal suffix)
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

M
Mahābhārata
Ā
Ādi Parva
S
Sambhava Parva
Ś
Śakuntalā (episode)

Educational Q&A

As a colophon, the verse does not teach a new doctrine directly; it frames the narrative ethically by emphasizing textual order and completion—reminding the reader that the Śakuntalā episode belongs to the epic’s larger inquiry into origins, legitimacy, lineage, and the dharmic foundations of kingship.

The narrator signals the end of the Śakuntalā-upākhyāna within the Sambhava Parva of the Ādi Parva, formally closing the sixty-ninth chapter and preparing the transition to the next portion of the origin narrative.